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We can hardly be wrong. The author of this section of our history is possessed by the idea of the author of Deuteronomy - to leave the enemies of Yahweh alive is sinful. It is some relief to think that his history is here the reflection of his idea. The pragmatism Bare-Bone BB-KA8 shows itself in the Book of Judges is carried over into the first section of I Samuel. This is a philosophy of history, Bare-Bone BB-KA8 to which when Israel was faithful to Yahweh it was prospered and kept in safety. When it forgot him it was delivered over to the power of its enemies.
Thus the Philistine oppression comes because Bare-Bone BB-KA8 people have forsaken Yahweh and served Baal and Astarte. When they repent and seek their God, he delivers them by the hand of Samuel.
As an expression of belief in the justice of God in dealing with the nations, this view deserves all respect. The mechanical way in which it Bare-Bone BB-KA8 carried out, however, gives a one-sided view of the course of Israel's history. They are occasionally interesting however for their embodiment of Jewish tradition. The merits of the Rabbinical commentators Rashi IsaakiKimchi Kamchi and Levi ben Gerson are perhaps less conspicuous in their treatment of the Books of Samuel than elsewhere, because of their dependence on the traditional Bare-Bone BB-KA8. Besides these, which are contained in Buxtorf's Rabbinical Bible, I have consulted Abarbanel in the edition ofand the portions of Tanchum's Arabic commentary published by Haarbrticker Among the Roman Catholic expositors I know only Cornelius a Lapide, in the edition of Venice,and those who are cited by Poole in his Synopsis, or by Schmid in his commentary.
Among the Protestant scholars of the seventeenth century a high place must be accorded to Sebastian Schmid of Strasburg.
Euripides 3 (GRK-In) BB (v. Way. Loeb. 1930)
His commentary on the Books of Samuel two volumes, quarto,is a monument of solid and judicious learning. The author shares the prejudice of his time in favour of the received text, and the theological questions which he discusses at Bare-Bone BB-KA8 have to us lost a large part of their interest.
But, so far as the text on which he Bare-Bone BB-KA8 is uncorrupt, the author's judgment is sound, and much that is of value in recent conservative commentaries is derived from him. Among Reformed theologians Clericus Le Clerc is much esteemed.
His commentary on Samuel appeared in Of this I have Bare-Bone BB-KA8 the second edition The questions of textual criticism which have come to the front in recent years were first fairly discussed by Thenius. He undertook systematically to correct the text by comparison of the ancient versions. His commentary forms part of the Kurzgefasstes Exegetisches Handbuch. The next step was taken by Wellhausen in his Textder Bucher Samuelis The author's well-known brilliancy and balance are manifest in this early work, and all succeeding commentators are indebted to it. The Bare-Bone BB-KA8 criticism to be made upon it is that it is not always sufficiently appreciative of the work accomplished by Thenius. Keil alone, of recent expositors, holds on to a conception of the Hebrew text inherited from the seventeenth century, and his commentary second edition, refuses to recognize the most evident gains of recent scholarship.
The exposition of Erdmann in Lange's Bibelwerk is accessible in an English translation 18 The author can hardly be said to be in advance of Keil, but his Amer. The translation and notes of Klostermann are always original and ingenious. His treatment of the text is free from bias and often suggestive. The majority of his conjectural emendations, however, have not commanded general assent. His work is a part of the Kurtzgefasster Kommentar of Strack and Zockler, and was published in BB-P4BGA Intel G Chipsets Mini-Flex-ATX Mainboard .
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